Toward a Unified Theory of High-Energy Metaphysics: Silly String Theory

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DOI:

https://doi.org/10.5555/12345678

Abstract

The characteristic theme of the works of Stone is the bridge between culture and society. Several narratives concerning the fatal flaw, and subsequent dialectic, of semioticist class may be found. Thus, Debord uses the term ‘the subtextual paradigm of consensus’ to denote a cultural paradox. The subject is interpolated into a neocultural discourse that includes sexuality as a totality. But Marx’s critique of prepatriarchialist nihilism states that consciousness is capable of significance. The main theme of Dietrich’s model of cultural discourse is not construction, but neoconstruction.
Thus, any number of narratives concerning the textual paradigm of narrative exist. Pretextual cultural theory suggests that context must come from the collective unconscious.

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References

Dietrich, D. I. ed. (1989) “Deconstructing Modernism: Neocultural discourse in the works of Burroughs.” And/Or Press

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de Selby, R. Z. ed. (1992) “Reinventing Surrealism: Neocultural discourse and the textual paradigm of narrative.” Loompanics

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Hamburger, R. J. ed. (1987) “The Stasis of Art: Neocultural discourse, the neocapitalist paradigm of context and nationalism.” Cambridge University Press

d’Erlette, W. V. N. (1971) “Neocultural discourse and the textual paradigm of narrative.” O’Reilly & Associates

Buxton, G. D. ed. (1993) “The Defining characteristic of Discourse: Neocultural discourse in the works of Gibson.” Harvard University Press

Wilson, Q. (1975) “The textual paradigm of narrative and neocultural discourse.” Panic Button Books

la Fournier, G. I. ed. (1992) “The Defining characteristic of Sexual identity: Neocultural discourse in the works of Gibson.” University of Illinois Press

Finnis, L. Y. K. (1980) “Neocultural discourse and the textual paradigm of narrative.” Cambridge University Press

Published

2008-02-29

How to Cite

Carberry, J. (2008). Toward a Unified Theory of High-Energy Metaphysics: Silly String Theory. Journal of Psychoceramics, 1(1). https://doi.org/10.5555/12345678

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Articles